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The enigma of change: Why the true journey begins before the mirror

Robert Von Sachsen Bellony by Robert Von Sachsen Bellony
13 Dicembre 2025
in Lifestyle
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The enigma of change: Why the true journey begins before the mirror
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In the maze of modernity, where every shortcut promises instant revolutions and every influencer boasts formulas for self‑perfection, an uncomfortable truth hides: authentic change cannot be bought, copied, or outsourced.

It is a process that demands the courage to pause, to look oneself in the eye—and to accept that the most insidious enemy often resides in the very reflection that watches us.

Contemporary society, wrapped in the myth of accelerated progress, has turned the desire for transformation into a global market. Motivational courses, meditation apps, miracle diets—an industry worth billions built on the illusion that a single click can make us who we want to be.

Yet behind this frenzy of pre‑packaged solutions a paradox churns. The more we strive to modify the external world, the more we overlook that every transformative act is first a negotiation with the shadows of our own psyche.

The human brain resists change not out of laziness but because of an ancient survival instinct. Synapses consolidate habits like neural pathways, turning any deviation into a biological act of rebellion.

Here lies the existential drama: to renew oneself, one must first crumble the cement of habit and confront the vertiginous void of “not yet.” Philosophers such as Kierkegaard called this “the anxiety of freedom,” while analysts like Jung spoke of confronting the Shadow.

Today, a Harvard psychiatrist who wishes to remain anonymous puts it bluntly: “True self‑help is an act of betrayal toward the version of ourselves we have embalmed to please others.”

How, then, do we distinguish authentic self‑reflection from the rampant narcissism of the digital age? The answer lies in moving from guilt to responsibility. Pointing fingers outward—at governments, systems, parents—offers fleeting relief but freezes growth in a victim stance. By contrast, acknowledging our own complicity in existential discomfort triggers an internal earthquake.

Japanese writer Haruki Murakami, quoting Kafka on the Shore, observes: “When you cross a storm, you must become the storm itself.”

Historical examples abound. Nelson Mandela, after 27 years of imprisonment, turned hatred into a reconciliation strategy only after admitting his own resentment. Frida Kahlo painted masterpieces of sublimated pain by immersing herself in suffering until she became its priestess. Even in Silicon Valley, the epicenter of disruption worship, pioneers like Steve Jobs spoke of “connecting the dots looking backward”—a metaphor for a path that first required the honesty to accept failures as necessary waypoints.

The paradox is that in an era of hyper‑connection, where every emotion is shared in real time, genuine introspection has become a revolutionary act. Social media incentivise the construction of multiple personas, fragmented into avatars that compose a mosaic of irreconcilable desires. This digital dissociation not only hampers change but creates a generation of “liquid subjects,” bereft of a coherent narrative centre.

Solution? Learn to linger in discomfort, to dialogue with one’s contradictions without seeking instant comfort in likes or followers.

Perhaps the most urgent lesson comes from art. In Ovid’s Metamorphoses, every transformation—Daphne into a tree, Narcissus into a flower—results from a brutal confrontation with reality. The poet seems to suggest that changing form without changing essence is a curse.

Thus, today more than ever, authentic change demands a return to slowness, silence, and the “solemn solitude” praised by Leopardi. It is not about retreating into ivory towers, but about carving sacred spaces of self‑listening in a world that worships noise.

At the end, the crucial question remains: Are we willing to pay the price of truth? Every inner revolution requires sacrificing comfortable certainties, social masks, and the lies we tell ourselves to survive.

“Nothing poisons more than forced immobility,” wrote Elias Canetti.

Perhaps then the first step is not to climb mountains or change jobs, but to stay still long enough to feel the earthquake already dwelling within us—and decide, finally, to dance upon its ruins.


RVSCB

Robert Von Sachsen Bellony

Robert Von Sachsen Bellony

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